This quote says:
Neither health nor joy can be created from outside. There may be external stimuli,
but essentially, both come from
within.
-Sadhguru ☺ ⇌ ↑ ↓ ⇵ CNS ⇵ PNS
Everybody wants HEALTH & JOY, THERE IS NO DOUBT ABOUT THAT.
But here it is said that it can't be created from outside/externally.
But it comes from within/internally.
This is true JOY which we get from that which comes from within.
And it is a fake/false/झूठा JOY that we get through external stimuli/pleasure.
So here 2 kinds of HAPPINESS OR JOY is being talked about.
1) सही आनंद/परमानंद = PROFIT
2) गलत आनंद = LOSS
SO, HERE ONE CAN THINK THAT JO SACHHA SUKH HAI WO BADA SUKH HAI AUR JO ZUTHA MATLAB JO BAHAR KI TARAF SE AATA HAI WO CHHOTA SUKH HAI.
BUT AGAIN ITS A MIISCONCEPTION WO CHHOTA ISILIYE HAI Q KII WO TEMPORARY/impermanent HAI.
AUR JO SUKH COMES FROM WITHIN WO PERMAMNENT HAI.
BAHAR NAHI HAI SUKH
AUR YE HAI MANN/MIND/MANAS
MAN ACHETAN HAI, MAN KE LEVEL SE KAMM KRNA MATLAB MAJBURI KA RONA RONA.
AUR MAI KE LEVEL SE KAM KRNA MATLAB CHOOSE KRNA/BY CHOICE KRNA.
TO SACHHA ANAND JAB HUM BOLTE HAII ANDAR SE AATA HAI, ISKA MATLAB HAI KI WO AAPKE KHUDKE CHUNAW SE AATA HAI. NAA KI MAN SE.
SO ANAND KE LIYE AAPKO CHUNAW KARNA PADEGA.
AUR WO BHI SAHI DISHAME.
1: KARNA HAI
2: NAHI KRNA HAI
BOTH CAME FROM WITHIN
EK ZUKAW HAI SACH (AATMA) KI TARAF AUR 1 ZUKAW HAI ZUTH (MIND) KI TARAF.
SACH: MAI NAHI HU, ACHAL, STHIR, @ STOP,
MIND: MULTIPLY, CHAINS, STEPS, KEEPS GROWING
GADBAD TAB HOTA HAI PURA JAB HUM SACH KO GALAT AUR GALAT KO SACH MANN LETE HAI.
WAHI ANSWER THA.
JO SABSE UNCHA HAII WAHI ANAND DEGA NA, JO NICHLE LEVEL KA HAI WO TO MAJBUR HI, ACHETAN HAI WO UNCHA SUKH NAHI DE SKTA.
YAHA AB LOG PUCHH LETE HAI MERA ??
WHAT IS MERA: JO MERE PASS HAI MAI USKO SUKH DUNGA, TO AA JAW MERE PASS.
TO YE HAI MAHAMAYA/FASAANA/DHOKHA/APPARENT/UNREAL/CELL KA TRAP/
YE JISKO PATA HAI KI SUKH WITHIN HAI, OUTSIDE NAHII HAI, WO BAHAR NAHI FASEGA.
AUR JO JANTA HAI WO TO FREE ME DE DEGA.
LEKIN AGAR KOI JANATA NAHI HAI TO WO SEARCH/BHATAKANA KRTE RAHEGA TABATAK JABTAK WO MIL NAHI JATA.
FIR 1 JAGAH AAYEGA LAGEGA MIL GYA/YEHI HAI ASLIWALA, LEKIN WO TO BAHAR HAI, JABTAK YE PATAA NAHI CHALEGA KI WO BHII WAHII AANEKII BAAT KR RHA HAI TABTAK TUM FASE HI RAHOGE.
OR YE FASANA BHI SAMNEWAL KI WAJAH E NAHI HAI, YE FASANA TUMHARI KHUDKI GALATI HAI.
AUR GALATIII KI SAJAA YE MILTI HAI KI TUM 1 CYCLE ME FANS JATE HO.
REPETITION
FIIR WAHI
IS IT TO BE LEARNED ??
OR TO BE UNLEARNED.
IT IS UNBECOMING UNAWARE.
tatparya:
Whatever comes from inside is permanent and
whatever comes from outside is temporary.
So the external will appear to be permanent but only till it is attached to the mind, and it is only desire
but internal (how you are within yourself determines all other things) there is always a choice as to what to respond and what to not.
mind is mitthya (it is zuth, but it tells you that it is truth), and then you get trapped as to what is wrong and right.
Everything comes from within (nothingness/emptiness/space).
andar se/bhitar se/aat me se/in se
chuha/snake: bill mese/bhok/chhidra/loop/hole/ (bilatun yetay tyaan)
locker mese/jail mese/
(bataw: aaya nahi wo: waha gya nahi wo)short
dekh: inko pata hai tu kya kr rha hai lekiiin tuze hii nahi pata ki tu kya kr rha hai.
This quote says:
Neither health nor joy can be created from outside. There may be external stimuli,
but essentially, both come from within.
-Sadhguru ☺ ⇌ ↑ ↓ ⇵ CNS ⇵ PNS
RESPONSE IS ALWAYS FROM WITHIN/
FROM THE CENTRE.
SAHI KO GALAT MANA OR
GALAT KO SAHI MANA TO ALL PROBLEMS CREATED.