12/09/2025

11/09/2025

10/09/2025

Too much order will generate bad odor.

-Sadhguru

09/09/2025

Marriage is not about 

compatibility, 

companionship, or 

extracting happiness. 

It is an opportunity to achieve a union that will open up a greater possibility.

-Sadhguru

मां + बाप = कामना 

MARRIAGE 

This glass/vessel is mine, or this is my vessel this is not me.

Similarly this is my hand, I am not this hand.

What you accumulate can be yours, but it can never be you. Who.

Your body and mind are just accumulations that you have gathered. What you accumulate can be yours, but it can never be you.

08/09/2025

Whether you call it a stone, a beast, a tree, a man, a demon, or the Divine - everything is the same energy manifesting itself in a million different ways.

-Sadhguru

ENERGY 

07/09/2025

 

The physical body has its own memory.

Intimacy without commitment leads to disorganization of the human being, and in turn to disorganization of society.

-Sadhguru

Intimacy

bodies rubbing each other: ultimate

mating: is not intimate (misunderstanding)

something concerned with inner nature of who you are

Body based relationship vs intellect/Emotion based relationship

06/09/2025

If you knew the true nature of your existence, 

you could play the drama of life 

whichever way you want, 

to whatever extent you want.

-Sadhguru

TRUE NATURE: SAHI/CORRECT/RIGHT NATURE/PRAVRUTTI

KITNE EXTENT TK TU FREE HAI ??

05/09/2025

This quote says:

Neither health nor joy can be created from outside.  There may be external stimuli, 

but essentially, both come from within. 

-Sadhguru ☺  ⇌   ↑  ↓  ⇵  CNS ⇵ PNS

Everybody wants HEALTH & JOY, THERE IS NO DOUBT ABOUT THAT.

But here it is said that it can't be created from outside/externally.

But it comes from within/internally.

This is true JOY which we get from that which comes from within.

And it is a fake/false/झूठा JOY that we get through external stimuli/pleasure.

So here 2 kinds of HAPPINESS OR JOY is being talked about.

1) सही आनंद/परमानंद = PROFIT

2) गलत आनंद = LOSS

SO, HERE ONE CAN THINK THAT JO SACHHA SUKH HAI WO BADA SUKH HAI AUR JO ZUTHA MATLAB JO BAHAR KI TARAF SE AATA HAI WO CHHOTA SUKH HAI.

BUT AGAIN ITS A MIISCONCEPTION WO CHHOTA ISILIYE HAI Q KII WO TEMPORARY/impermanent HAI.

AUR JO SUKH COMES FROM WITHIN WO PERMAMNENT HAI.

BAHAR NAHI HAI SUKH

AUR YE HAI MANN/MIND/MANAS

MAN ACHETAN HAI, MAN KE LEVEL SE KAMM KRNA MATLAB MAJBURI KA RONA RONA.

AUR MAI KE LEVEL SE KAM KRNA MATLAB CHOOSE KRNA/BY CHOICE KRNA.

TO SACHHA ANAND JAB HUM BOLTE HAII ANDAR SE AATA HAI, ISKA MATLAB HAI KI WO AAPKE KHUDKE CHUNAW SE AATA HAI. NAA KI MAN SE.

SO ANAND KE LIYE AAPKO CHUNAW KARNA PADEGA.

AUR WO BHI SAHI DISHAME.

1: KARNA HAI

2: NAHI KRNA HAI

BOTH CAME FROM WITHIN

EK ZUKAW HAI SACH (AATMA) KI TARAF AUR 1 ZUKAW HAI ZUTH (MIND) KI TARAF.

SACH: MAI NAHI HU, ACHAL, STHIR, @ STOP, 

MIND: MULTIPLY, CHAINS, STEPS, KEEPS GROWING

GADBAD TAB HOTA HAI PURA JAB HUM SACH KO GALAT AUR GALAT KO SACH MANN LETE HAI.

WAHI ANSWER THA.

JO SABSE UNCHA HAII WAHI ANAND DEGA NA, JO NICHLE LEVEL KA HAI WO TO MAJBUR HI, ACHETAN HAI WO UNCHA SUKH NAHI DE SKTA.

YAHA AB LOG PUCHH LETE HAI MERA ??

WHAT IS MERA: JO MERE PASS HAI MAI USKO SUKH DUNGA, TO AA JAW MERE PASS.

TO YE HAI MAHAMAYA/FASAANA/DHOKHA/APPARENT/UNREAL/CELL KA TRAP/

YE JISKO PATA HAI KI SUKH WITHIN HAI, OUTSIDE NAHII HAI, WO BAHAR NAHI FASEGA.

AUR JO JANTA HAI WO TO FREE ME DE DEGA.

LEKIN AGAR KOI JANATA NAHI HAI TO WO SEARCH/BHATAKANA KRTE RAHEGA TABATAK JABTAK WO MIL NAHI JATA.

FIR 1 JAGAH AAYEGA LAGEGA MIL GYA/YEHI HAI ASLIWALA, LEKIN WO TO BAHAR HAI, JABTAK YE PATAA NAHI CHALEGA KI WO BHII WAHII AANEKII BAAT KR RHA HAI TABTAK TUM FASE HI RAHOGE.

OR YE FASANA BHI SAMNEWAL KI WAJAH E NAHI HAI, YE FASANA TUMHARI KHUDKI GALATI HAI.

AUR GALATIII KI SAJAA YE MILTI HAI KI TUM 1 CYCLE ME FANS JATE HO.

REPETITION

FIIR WAHI

IS IT TO BE LEARNED ??

OR TO BE UNLEARNED.

IT IS UNBECOMING UNAWARE.

tatparya:

Whatever comes from inside is permanent and 

whatever comes from outside is temporary.

So the external will appear to be permanent but only till it is attached to the mind, and it is only desire

but internal (how you are within yourself determines all other things) there is always a choice as to what to respond and what to not.

mind is mitthya (it is zuth, but it tells you that it is truth), and then you get trapped as to what is wrong and right.

Everything comes from within (nothingness/emptiness/space).

andar se/bhitar se/aat me se/in se

chuha/snake: bill mese/bhok/chhidra/loop/hole/ (bilatun yetay tyaan)

locker mese/jail mese/

(bataw: aaya nahi wo: waha gya nahi wo)short

dekh: inko pata hai tu kya kr rha hai lekiiin tuze hii nahi pata ki tu kya kr rha hai.

This quote says:

Neither health nor joy can be created from outside.  There may be external stimuli, 

but essentially, both come from within. 

-Sadhguru ☺  ⇌   ↑  ↓  ⇵  CNS ⇵ PNS

RESPONSE IS ALWAYS FROM WITHIN/ 

FROM THE CENTRE.

SAHI KO GALAT MANA OR

GALAT KO SAHI MANA TO ALL PROBLEMS CREATED.

RAN

 

SIMARAN

AAMARAN

AAYRAN (IRON)

KAARAN

UPAKARAN

Behaviour 

Survival 

Reinforcement 

Reward 

MULTIPLY 

AMPLIFY 

CLASSIFY

MODIFY

JUSTIFY 

SPECIFY

PACIFY 

IDENTIFY (IDENTITY) जो खुदको पहचानता नहीं उसको बोल रहे हैं तू इसको (सामनेवाले को) पहचान 

WHO ARE YOU ??

ANS: LIMITED IDENTITY 🆔 

        UNLIMITED IDENTITY 

QUALIFY 

RECTIFY 

NULLIFY 

GLORIFY 

CLARIFY 

SPOTIFY

SOLIDIFY 

FORTIFY 

BALANCE

 

Balance is something that modern societies have ignored, and they are paying a huge price for it. Whatever your intelligence, whatever your competence, education, and qualifications – if you do not have the necessary balance, you will not succeed. You will not go very far in your life.

The most important thing for people who are seeking to be successful – whether in the corporate sector, in politics, in the military, or any other field – is balance. 

Only if you have a balance that is not disturbed by external situations, are you capable of making use of the competence and intelligence within you. Otherwise, even the most wonderful qualities that one may have will go waste, simply because of lack of balance. 

Hatha yoga brings this balance.(Control/regulator) Homeostasis. Internal vs external environment 

Above all Balance. (TxA2 & PGI2) CV Risk

Right Balance 

Neither believe (trust) not disbelieve 

Ease vs disease 

आपके काम आना चाहिए/ आपके लिए काम करना चाहिए / 

जो काम करता हैं (that has worked)/"यह तुम्हारे लिए काम कर गया।"

signs of a good doctor

1) Jo patient ko na loote

2) Jo hamesha patient ke bhalai ke bareme soche

3) Jo khudke benefit bareme km soche

4) 

PRESCRIPTION (P-DRUG)

 

Hypertension Treatment

• Country Differences:

  • In the USA: ACE inhibitors (e.g., Lisinopril) are often the first choice for hypertension due to high prevalence of comorbid conditions like diabetes.
  • In India: Calcium channel blockers (e.g., Amlodipine) are commonly preferred due to cost-effectiveness and better efficacy in salt-sensitive hypertension.

• Doctor Differences:

• A cardiologist may prefer beta-blockers (e.g., Metoprolol) for a patient with coexisting heart disease.
• A general practitioner might choose a diuretic (e.g., Hydrochlorothiazide) due to affordability and simplicity.

In contrast, countries relying on the WHO Model List of Essential Medicines may prefer Hydrochlorothiazide due to its inclusion as a cost-effective option.

Impact of Treatment Guidelines

Treatment guidelines provide evidence-based recommendations that directly influence P-drug selection.

• Example 3: Hypertension

• USA (ACC/AHA Guidelines): Recommends ACE inhibitors (Lisinopril) or ARBs (Losartan) as first-line P-drugs for hypertension, especially in patients with diabetes or chronic kidney disease.
• UK (NICE Guidelines): Suggests calcium channel blockers (Amlodipine) as the first choice for hypertension in older adults or Black patients.
• India: Diuretics (Hydrochlorothiazide) are often selected due to affordability and inclusion in national guidelines.

Understanding Clinical Guidelines

• Example 1: Hypertension Treatment

• Doctor A: Interprets the American Heart Association (AHA) guidelines and emphasizes ACE inhibitors (Lisinopril) for hypertension in diabetic patients due to their protective renal effects.
• Doctor B: Focuses on the same guidelines but prefers ARBs (Losartan) because they are equally effective and have a lower risk of cough as a side effect.

"All diseases need not to be treated with a drug."

• Example 1: Hypertension

  • Non-drug approach: Lifestyle modifications such as regular exercise, low-sodium diet, weight loss, and stress reduction can be effective in controlling mild hypertension.
  • Rationale: Drugs may not be immediately necessary, especially in borderline cases.

PDL MR COMMUNICATION

 

https://iris.who.int/bitstream/handle/10665/69177/WHO_EDM_PAR_2004.3_eng.pdf?sequence=1

Ethical criteria for medicinal drug promotion

https://iris.who.int/bitstream/handle/10665/38125/924154239X_eng.pdf?sequence=1&isAllowed=y

INDIAN MEDICAL COUNCIL (Professional Conduct, Etiquette and Ethics) Regulations, 2002

(AMENDED UPTO 8th OCTOBER 2016) 

https://www.nmc.org.in/wp-content/uploads/2017/10/Ethics-Regulations-2002.pdf

The Gazette of India

https://www.nmc.org.in/documents/e_Gazette_Amendments/Ethics%20-%2010.12.2009.pdf

Code of Medical Ethics Regulations, 2002

https://www.nmc.org.in/rules-regulations/code-of-medical-ethics-regulations-2002/

LOK SABHA UNSTARRED QUESTION NO.4422 TO BE ANSWERED ON 19TH JULY, 2019 UNETHICAL PRACTICES 4422. SHRI SYED IMTIAZ JALEEL: 

https://sansad.in/getFile/loksabhaquestions/annex/171/AU4422.pdf?source=pqals

Indian Medical Council (Professional Conduct, Etiquette and Ethics) Regulations, 2002 (Published in Part III, Section 4 of the Gazette of India, dated 6th April, 2002) MEDICAL COUNCIL OF INDIA NOTIFICATION New Delhi, dated 11th March, 2002

https://wbconsumers.gov.in/writereaddata/ACT%20&%20RULES/Relevant%20Act%20&%20Rules/Code%20of%20Medical%20Ethics%20Regulations.pdf

Shastri Bhawan, New Delhi March, 2024 Subject: Uniform Code for Pharmaceutical Marketing Practices (UCPMP) 2024 — reg. Sir / Madam,

*UCPMP 2024 for website_0.pdf 

नाहं कालस्य, अहमेव कालम|

 नाहं कालस्य, अहमेव कालम|

MAI AHAM NAHI HU

MAI AATMA HU

https://acharyaprashant.org/en/articles/naaham-kaalasya-ahamev-kaalam-1_593683c

Bhagavad Gita (Chapter – 4, Verse – 7)

Whenever there is rise in evil, whenever ignorance and arrogance rise, obviously the result is suffering. The Lord does not drop physically somewhere from the heavens. The metaphor must be understood. It does not mean when there will be people of certain kinds who would be behaving in evil ways then some avatar will descend from the skies. What it simply means is that whenever the ego inflates, the consequence is suffering and suffering itself calls for its cessation. You do not like to suffer. This call of cessation of suffering itself is the coming of the Lord.

The ego is caught in a quandary. It likes to be inflated but it does not like to suffer. But the natural consequence of its own inflation is suffering. It likes to be big, it likes to act powerful, but the more powerful it acts, the more it suffers and suffering is something it does not like. So the very inflation of the ego, the very rise of ego, the very increase of evil, is also a parallel increase in the urge to dissolve the evil, the suffering, the ego. The Lord doesn’t come from anywhere; the ego sees its own futility, its vanity and surrenders. 

 “Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.” [Marcus Aurelius]

ETHICAL

 censure

‍ˈसे᠎̮न्‌श(र्‌)

written

verb

to tell somebody, in a strong and formal way, that he/she has done something wrong

अनुचित काम करने के लिए किसी की भर्त्सना करना

घोर निंदा, भर्त्सना

written

‍ˈरिट्‌न्‌

adjective

expressed on paper; not just spoken

लिखित रूप में व्‍यक्त (न कि मौखिक रूप में)

sober

‍ˈसोब(र्‌)

adjective

adjective: sober; comparative adjective: soberer; superlative adjective: soberest

1.

(of a person) not affected by alcohol

not funny; serious

मज़ाक़िया नहीं; गंभीर

(of a colour) not bright or likely to be noticed

(रंग) चमकीला या भड़कीला नहीं; सौम्‍य

solicit

सˈलिसिट्‌

verb

1.

formal

to ask somebody for money, help, support, etc.

धन, सहायता, समर्थन आदि माँगना

ethical

‍ए᠎̮थि़क्‌ल्‌

adjective

1.

connected with beliefs of what is right or wrong

उचित-अनुचित के विचार से संबंधित; नैतिक

That is an ethical problem.

That is an ethical problem.

2.

morally correct

नैतिक दृष्टि से उचित, नैतिकतापूर्ण

adjective. pertaining to or dealing with morals or the principles of morality; pertaining to right and wrong in conduct. being in accordance with the rules or standards for right conduct or practice, especially the standards of a profession: It was not considered ethical for physicians to advertise.

zooooooooooooot

Hum log zoot nahi bol skte yaar 

Lekin hum zoot sun skte hai but there is a skill to catch this zoot.

Hum silent log hai

We are not violent type people.

Kr Bhai bakwas jitni krni hai utni.

Kuchh log hote hai jo jhut nahi bol skte or 

Kuchh log hote hai jo sach bolna nahi chahte .

Hame kya Krna hai ?

MR ka zoot pakdna hai 

Q for the benefit of the patient.

Hum zoot bol nahi skte lekin aap sach bhi to nahi bol rhe ho

Hum sirf Sach bol skte hai.

Tn zoot bolnu nahi h pn 

w log tn yo zoot h yo (yo zoot nahi h) bol bol h.

Hunger is truth (sach m yar ghani bhuk lagi h)

You are hollow and empty is truth 

There is void in you (with whatever you try to fill it, it's not going to become full.) void=gap=emptiness=vacancy

Your senses are hungry for knowledge

RAM NAM SATYA HAI.

BAKI SAB MITHYA HAI.

Jo RAM KA NAHI WI KISI KAM KA NAHI.

YE TERA KAM HAI -- YE TERI DUTY HAI -- YE TERA DHARMA HAI. (RELIGION) RIGHTEOUSNESS