q
mind wahin krne lagata hai
As if by force
Thursday 31 October 2024
Monday 21 October 2024
Vit D
D: Design
D: Decide (intellect) (Convince that world is not mine)
D: Desire (Mind) (Destroyer of knowledge & realisation)
Define
Disease
Death
- All it takes is
- a willingness
- to pay
- a little attention
- to the inner mechanism (MOA).
It doesn’t take any great intellect or qualifications to create something wonderful. It just takes absolute devotion towards what you wish to do. Once your energies get focused in one direction, everything works for you.
In the yogic lore, they say the moment you touch the dimension of chitta, which is beyond memory, understanding, boundaries, education, or knowledge, then God will become your slave. The Rally is a demonstration of that – it has moved the entire nation.
Sunday 20 October 2024
ONLY SEE ME
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: ||18.66||
अनन्याश्चिन्तयन्तो मां ये जना: पर्युपासते |
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ||9.22||
Jo paramatma se jud jata hai, wo duniya se mud jata hai. Chapter 1 : Arjun Viṣhād Yog
He now says that he is going to reveal the science of working without desire for rewards.
This requires detachment from the fruits of actions.
Such detachment comes by practicing discrimination (identification) with the intellect.
He asks Arjun to perform his deeds without any attachment to their fruits.----> MIND
The intellect should be used to control the desire for rewards from work. -----> Intellect (Poison)
Buddhi yog is the art of detaching the mind from the fruits of actions, by developing a resolute decision of the intellect that all work is meant for the pleasure of God.
So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job. The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.
A humorous acronym for this is NATO or Not Attached to Outcome.
our senses, mind, and intellect are inert; God energizes them with his power and puts them at our disposal. As a result, only with the help of the power we receive from him, are we able to work.
BG 2.51: The wise endowed with equanimity of intellect, abandon attachment to the fruits of actions, which bind one to the cycle of life and death. By working in such consciousness, they attain the state beyond all suffering.
BG 2.53: When your intellect ceases to be allured by the fruitive sections of the Vedas and remains steadfast in divine consciousness, you will then attain the state of perfect Yog.
BG 2.71: That person, who gives up all material desires and lives free from a sense of greed, proprietorship, and egoism, attains perfect peace.
यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धन: |
तदर्थं कर्म कौन्तेय मुक्तसङ्ग: समाचर ||3.9||
yajña-arthāt—for the sake of sacrifice
BG 3.9: Work must be done as a yajna to the Supreme Lord; otherwise, work causes bondage in this material world. Therefore, O son of Kunti, for the satisfaction of God, perform your prescribed duties, without being attached to the results.
मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा |
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वर: ||3.30||
BG 3.30: Performing all works as an offering unto Me, constantly meditate on Me as the Supreme. Become free from desire and selfishness, and with your mental grief departed, fight!
Thursday 17 October 2024
EXAMPLES
अर्जुन उवाच
स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव।स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम्॥2.54॥
BG 2.70: Just as the ocean remains undisturbed by the incessant flow of waters from rivers merging into it, likewise the sage who is unmoved despite the flow of desirable objects all around him attains peace, and not the person who strives to satisfy desires.
BG 2.58: One who is able to withdraw the senses from their objects, just as a tortoise withdraws its limbs into its shell, is established in divine wisdom.
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः |
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः || 3.36 ||
The sixteen sets of questions asked by Arjun are:
1. “What is the disposition of one who is situated in divine consciousness? (verse 2.54)
2. “If you consider knowledge superior to fruitive works, then why do you ask me to wage this terrible war?” (verse 3.1)
3. “Why is a person impelled to commit sinful acts, even unwillingly, as if by force?” (verse 3.36)
4. “You were born much after Vivasvan. How am I to understand that in the beginning you instructed this science to him?” (verse 4.4)
5. “You praised the path of renunciation of actions, and again you praised work with devotion. Please tell me decisively which of the two is more beneficial?” (verse 5.1)
6. “O Krishna, the mind is very restless, turbulent, strong and obstinate. It appears to me that it is more difficult to control than the wind.” (verse 6.34)
7. “What is the fate of the unsuccessful yogi who begins the path with faith, but whose mind deviates from God due to untamed passions, and is unable to reach the highest perfection in this life?” (verse 6.37)
8. “What is Brahman and what is karma? What is Adhibhūta, and who are the Ādhidaiva? Who is Ādhiyajña and how does he dwell in this body? O slayer of the Madhu demon, how can those of steadfast mind be united with you at the time of death?” (verse 8.1-2)
9. “Please describe to me your divine opulences, by which you pervade all the worlds.” (verse 10.16)
10. “I long to see your cosmic form, O Supreme divine Personality.” (verse 11.3)
11. “You, who existed before all creation, I wish to know who you are, for your nature and workings mystify me.” (verse 11.31)
12. “Between those who are steadfastly devoted to your personal form and those who worship the formless Brahman, whom do you consider to be more perfect in Yog?” (verse 12.1)
13. “I wish to know about Prakṛiti (Nature) and Puruśh (the enjoyer). What is the field of activities, and who is the knower of the field? What is the nature of knowledge, and the object of knowledge?” (verse 13.1)
14. “What are the characteristics of those who have gone beyond the three guṇas, O Lord? How do they act? How have they passed beyond the bondage of the guṇas?” (verse 14.21)
15. “Where do they stand who disregard the injunctions of the scriptures, but still worship with faith?” (verse 17.1)
16. “I wish to understand the nature of sanyās (renunciation), and how it is distinct from tyāg, or renouncing the fruits of actions.” (verse 18.1)
BG 3.9: Work must be done as a yajna to the Supreme Lord; otherwise, work causes bondage in this material world. Therefore, O son of Kunti, for the satisfaction of God, perform your prescribed duties, without being attached to the results.
STEPS
STEP 1 BG 2.27 analytic knowledge of self or The path of knowledge
जातस्य हि ध्रुवो मृत्युर्बुवं जन्म मृतस्य च।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥2.27॥
Death is certain for one who has been born, and rebirth is inevitable for one who has died.
Therefore, you should not lament over the inevitable.
BG 2.39: Hitherto, I have explained to you Sānkhya Yog/analytic knowledge regarding the nature of the soul.
Now listen, O Parth, as I reveal Buddhi Yog/Yog of Intellect. When you work with such understanding, you will be freed from the bondage of karma.
STEP 2 BG 2.47 The path of work
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||
The fruits of your actions are not for your enjoyment.
STEP 3: BG 2.62/63
ध्यायतो विषयान्पुंस: सङ्गस्तेषूपजायते |
सङ्गात्सञ्जायते काम: कामात्क्रोधोऽभिजायते || 62||
क्रोधाद्भवति सम्मोह: सम्मोहात्स्मृतिविभ्रम: |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || 63||
While contemplating on the objects of the senses, one develops attachment to them. Attachment leads to desire, and from desire arises anger. Anger leads to clouding of judgment, which results in bewilderment of memory. When memory is bewildered, the intellect gets destroyed; and when the intellect is destroyed, one is ruined.
STEP 4: 3.1
Arjun misunderstood Shree Krishna’s intention, thinking that if knowledge is superior to action, then why should he perform the ghastly duty of waging this war? Hence, he says, “By making contradictory statements, you are bewildering my intellect. I know you are merciful and your desire is not to baffle me, so please dispel my doubt.”
BG 3.9: Work must be done as a yajna to the Supreme Lord; otherwise, work causes bondage in this material world. Therefore, O son of Kunti, for the satisfaction of God, perform your prescribed duties, without being attached to the results.
Thursday 10 October 2024
Worship Govinda, worship Govinda, worship Govinda, O foolish one!
Rules of grammar will not protect you at the time of your death.
O fool! Give up your thirst for accumulating wealth;
Create in your mind, thoughts of detachment.
Be content with what comes through actions already performed in the past.
Nissangatwe Nirmohatwam:
When there is detachment, there is no delusion.
When there is no delusion, there is stability of mind.
When the mind is stable and unwavering, there is liberation while living (Jeevanmukti).
Saturday 5 October 2024
BALANCE
Balance is something that modern societies have ignored, and they are paying a huge price for it. Whatever your intelligence, whatever your competence, education, and qualifications – if you do not have the necessary balance, you will not succeed. You will not go very far in your life.
The most important thing for people who are seeking to be successful – whether in the corporate sector, in politics, in the military, or any other field – is balance.
Only if you have a balance that is not disturbed by external situations, are you capable of making use of the competence and intelligence within you. Otherwise, even the most wonderful qualities that one may have will go waste, simply because of lack of balance.
Hatha yoga brings this balance.
Thursday 3 October 2024
My Status
+ Confusion is better than stupid conclusions. In confusion, there is still a possibility. In stupid conclusion, there is no possibility +
AAWAARAA
HOW YOU ARE
DESIRE: 17/09/2024
But In the End
An IDEA can change your Life, but
A DRUG can save your Life: 05/10/2024
Wednesday 2 October 2024
AMAWASYA
January 11, 2024 (Thursday)
February 9, 2024 (Friday)
March 10, 2024 (Sunday)
April 8, 2024 (Monday)
May 8, 2024 (Wednesday)
June 6, 2024 (Thursday)
July 5, 2024 (Friday)
August 4, 2024 (Sunday)
September 2, 2024 (Monday)
October 2, 2024 (Wednesday)
October 31, 2024 (Thursday)
November 30, 2024 (Saturday)
December 30, 2024 (Monday)
DLS
Durga, the earth tamas (inertia)
Lakshmi the sun rajas (activity, passion)
Saraswati the moon sattva (transcendence, knowledge, purity)
are seen as three dimensions of the feminine, symbolizing.
The first three days are dedicated to Durga, the next three to Lakshmi, and the last three to Saraswati. The tenth day, Vijayadashami, signifies the triumph over all these three aspects of life.
Once rajas comes, you want to do something. Once you start doing something, if there is no awareness and consciousness, the nature of rajas is such that it’s good as long as the going is good. When the going gets bad, rajas is going to be super-bad.
process of liberation or entanglement.
If you perform any activity with absolute willingness, that activity is beautiful and creates joy for you.
If you perform any activity unwillingly for whatever reason, that activity creates suffering for you.
NAVARATRI 03/10/2024
feminine nature of the Divine
12 nine-day periods in a year.
If you do not have good behavior, society will reject you, but life will not reject you.
धन (लक्ष्मी)
जब व्यक्ति धन (लक्ष्मी) प्राप्त करता है, तो अक्सर उसके
विनम्रता,
धैर्य और
संतोष
घटने लगते हैं।
कामी, क्रोधी, लालची, इनसे भक्ति न होय।
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